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ARTEMIS MYTHS 3 WRATH Greek Mythology. Greek Mythology Greek Gods Olympian Gods Artemis Artemis Myths 3 Wrath. Artemis, Athenian red figure bell krater C5th B. C., Museum of Fine Arts Boston. ARTEMIS was the Olympian goddess of hunting, wild animals, children and birth. This page contains tales of the goddess wrath incited by threats to her virginity and offences against her mother Leto. The most famous of these stories include the hybristic boasts of Niobe, the hunter Aktaion who spied upon her bath, the Aloadai giants who would take her for a bride and the lusts of the giant Orion. Crossmatch Live Scan Management Software on this page. The two other Wrath pages explore different themes. WRATH AVENGER OF LETOLEIMON An Arkadian man southern Greece who induced his people to expel the pregnant goddess Leto when she came to the land seeking refuge. The gods Apollon and Artemis later appeared, seeking to avenge their mother, and Leimos slew his brother out of fear of accusation. Artemis saw his guilt, and in her wrath, struck him down with arrows. NIOBE A queen of Thebes in Boiotia central Greece who was excessively proud of her 1. Leto. Apollon and Artemis, her divine children, rushed to their mothers defence, descended upon Thebes and struck down the 1. Boyz n the Hood Movie Review A review of John Singletons film about the gang violence and hate that plagues our streets. Rounders Movie Review. If you believe that your intellectual property rights have been violated, Contact Us On gamestorrentodeletegmail. And The Post Will Be Immediatly Deleted in 15. The Inferiority Superiority Complex trope as used in popular culture. Sometimes, it turns out a character who seems to think the world of themselves actually. Apollon the seven boys, and Artemis the seven girls. Some say, Artemis was merciful, and spared the youngest daughter. PYTHON A giant dragon serpent of Phokis central Greece who pursued the goddess Leto during her pregnancy and guarded the shrine of Delphoi. After their birth, Apollon and Artemis exacted revenge, slaying the monster with their arrows. Most versions, however, say that it was Apollon alone who slew the beast. TITYOS Tityus A giant of Phokis central Greece who attempted to rape the goddess Leto as she was passing through the region. Her children Apollon and Artemis rushed to her rescue and slew the Gigante with their arrows, despatching him to Haides and eternal torture as punishment for the offense. WRATH DEFENCE OF VIRGINITYAKTAION Actaeon A young prince and hunter of Thebes in Boiotia central Greece who incurred the wrath of Artemis by spying upon her as she bathed though some say he merely came across he by accident, but nevertheless failed to avert his gaze. She transformed him into a stag and then incited his hounds to tear him apart in a mad frenzy. ALOADAI, THE Aloadae Twin giants from Thessalia northern Greece who attempted to storm heaven and seize the goddesses Hera and Artemis for their wives. Artemis assumed the form of a deer and rushed between them, tricking them into casting their spears, missing, and felling each other instead. BOUPHAGOS Buphagus An Arkadian man southern Greece who attempted to rape the goddess Artemis. She, in her wrath, struck him down with deadly arrows. ORION A giant of Delos or Krete Greek Aegean who was slain by Artemis, either because he boasted to be superior to the goddess in hunting, or because he attempted to rape the goddess or one of her companions. In other versions of the story he was a friend of the goddess, slain by Gaia, or the goddess herself through a trick of her brother Apollon. SIPRIOTES A boy who was transformed into a girl by the goddess Artemis when he accidentally came across the goddess bathing. CLASSICAL LITERATURE QUOTESCallimachus summarises the wrath of Artemis in his hymn to the goddess Callimachus, Hymn 3 to Artemis 2. Mair Greek poet C3rd B. C. Let none disparage Artemis. For Oineus dishonoured her altar and no pleasant struggles came upon his city. Nor let any contend with her in shooting of stags or in archery. For the son of Atreus Agamemnon vaunted him not that he suffered small requital. Neither let any woo the Maiden for not Otos, nor Orion wooed her to their own good. Nor let any shun the yearly dance for not tearless to Hippo queen of the Amazones was her refusal to dance around the altar. ARTEMIS WRATH NIOBEArtemis, Apollo and the children of Niobe, Athenian red figure calyx krater C5th B. C., Muse du Louvre. LOCALE Thebes, Boiotia Central GreeceHomer, Iliad 2. Lattimore Greek epic C8th B. C. Niobes twelve children were destroyed in her palace, six daughters, and six sons in the pride of their youth, whom Apollon killed with arrows from his silver bow, being angered with Niobe, and Artemis shaft showering iokheaira killed the daughters because Niobe likened herself to Leto of the fair colouring and said Leto had borne only two, she herself had borne many but the two, though they were only two, destroyed all those others. Nine days long they lay in their blood, nor was there anyone to bury them, for the son of Kronos Zeus had made stones out of the people but on the tenth day the Ouranion gods buried them. But she remembered to eat when she was worn out with weeping. And now somewhere among the rocks, in the lonely mountains, in Sipylos, where they say is the resting place of the goddesses who are Nymphai, and dance beside the waters of Akheloios, there, stone still, she broods on the sorrows that the gods gave her. Aeschylus, Niobe lost play Greek tragedy C5th B. C. This lost drama described the story of Niobe whose fourteen children were slaughtered by the gods Apollon and Artemis to punish her for boasts which had insulted their mother Leto. According to Weir Smyth L. C. L. The place and progress of the action of this famous drama cannot be determined with any certainty. Sources other than the text inform us that Aeschylus gave Niobe fourteen children, a number adopted by Euripides and Aristophanes. Pseudo Apollodorus, Bibliotheca 3. Aldrich Greek mythographer C2nd A. D. Amphion married Niobe, the daughter of Tantalos, who bore him seven sons. With her fine brood Niobe claimed to be more blest with children than Leto. Leto was annoyed by this, and urged Artemis and Apollon against Niobes children. Artemis killed all the females in the house with her arrows, an Apollon all the males as they were hunting together on Mount Kithairon. Of the males only Amphion was spared, and of the females only Khloris the elder, whom Neleus married. According to Telesilla, Amyklas and Meliboia were spared, and Amphion was shot down by them. As for Niobe, she left Thebes and went to her father Tantalos at Sipylos, where, after a prayer to Zeus, her form was turned to stone, from which tears flow by night and by day. Quintus Smyrnaeus, Fall of Troy 1. Way Greek epic C4th A. D. Sipylos the Mountain, where the Gods made Niobe a stony rock, wherefrom tears ever stream high up, the rugged crag bows as one weeping, weeping, waterfalls cry from far echoing Hermos, wailing moan of sympathy the sky encountering crests of Sipylos, where alway floats a mist hated of shepherds, echo back the cry. Weird marvel seems that Rock of Niobe to men that pass with feet fear goaded there they see the likeness of a woman bowed, in depths of anguish sobbing, and her tears drop, as she mourns grief stricken, endlessly. Yea, thou wouldst say that verily so it was, viewing it from afar but when hard by thou standest, all the illusion vanishes and lo, a steep browed rock, a fragment rent from Sipylus yet Niobe is there, dreeing her weird, the debt of wrath divine her children slain by Apollon and Artemis, a broken heart in guise of shattered stone. Pausanias, Description of Greece 2. Jones Greek travelogue C2nd A.