NAIADS Naiades Fresh Water Nymphs of Greek Mythology. Greek Mythology Nymphs Naiads NaiadesGreek Name Transliteration. Naias, Naides, Naiades. English Spelling. Naiad, Naiads. Translation. Flowing ones naNaiad Nymph, Greco Roman mosaic from Zeugma C1st 2nd A. D., Gaziantep Museum of Archaeology. NAIADES Naiads were the nymphs of rivers, streams, lakes, marshes, fountains and springs. They were minor goddesses who attended the assemblies of the gods on Mount Olympos. The Naiad nymphs were sometimes classified by domain 1 Pegaiai Pegaeae were the nymphs of springs 2 Krenaiai Crenaeae were naiads of fountains 3 Potameides presided over rivers and streams 4 Limnades and Limnatides inhabited lakes and5 Heleionomai were the nymphs of marshes and wetlands. REFb.png' alt='Callisto Fonts' title='Callisto Fonts' />Non Nude Zipset Store Is The Only Place To Find All Your Favorite Teen Model Zipsets To Buy In One Place. A person who tries very hard to fit the stereotype of a certain scene. Build a free website with our easy to use, free website builder. Find web hosting, domain registration, email and more at Tripod. ENCYCLOPEDIA. NAIADES. Nymphs of the watery element. The rivers were represented by the Potameides Potamdes, who, as local divinities, were named after their. Callisto Fonts' title='Callisto Fonts' />Immersion baptism also known as baptism by immersion or baptism by submersion is a method of baptism that is distinguished from baptism by affusion pouring and by. The Plugin Site Photoshop plugins, Photoshop Elements plugins, Lightroom plugins, free plugins. Callisto Fonts' title='Callisto Fonts' />Naiades, in conjunction with the goddess Artemis, were nurses of the young and the protectors of girls, overseeing their safe passage from child to adult. Apollon and the River Gods were the complimentary guardians of boys. In myth many Naiades were the wives of kings and hold a prominent place in the royal genealogies. Others, such as the beautiful daughters of the River Asopos, were loved by the gods. They often gave their names to towns, cities and islands, and as such were surely regarded as the goddess protectors of a settlements main water supply such as a spring, fountain, or well. Of the various types of Naiad, the Pegaiai of Springs and the Krinaiai of Fountains were the ones most often individualised and worshipped. Those whose waters were believed to possess some special property might even have proper shrines and cults. Examples of these include the Anigrides of Elis whose waters were believed to cure disease and the Nymphs of Mount Helikon and Delphoi whose springs were thought to be fonts of poetic and prophetic inspiration. The Naiades were depicted as beautiful young women, usually seated, standing or reclining beside a spring, and holding a water jug hydria or a frond of lush foliage. FAMILY OF THE NAIADSPARENTS1 THE POTAMOI River Gods Homer, Hesiod, and other sources2 ZEUSHomer Odyssey 1. NAMESFor a list of Naiades see the Catalogue of Nymphs. ENCYCLOPEDIANAIADES. Nymphs of the watery element. The rivers were represented by the Potameides Potamdes, who, as local divinities, were named after their rivers, as Acheloides, Anigrides, Ismenides, Amniisiades, Pactolides. Apollon. Rhod. iii. Virg. Aen. viii. 7. Paus. v. 5. 6, i. Callim. Hymn. in Dian. Ov. Met. vi. 1. 6 Steph. Byz. s. v. Amnisos. But the nymphs of fresh water, whether of rivers, lakes, brooks, or wells, are also designated by the general name Naiades, Ndes, though they have in addition their specific names, as Krnaiai, Pgaiai, Heleionomoi, Limnatides, or Limnades. Hom. Od. xvii. 2. Apollon. Rhod. iii. Theocrit. v. 1. 7 Orph. Hymn. 5. 0. 6, Argon. Even the rivers of the lower regions are described as having their nymphs hence, Nymphae infernae paludis and Avernales. Ov. Met. v. 5. 40, Fast. Many of these presided over waters or springs which were believed to inspire those that drank of them, and hence the nymphs themselves were thought to be endowed with prophetic or oracular power, and to inspire men with the same, and to confer upon them the gift of poetry. Callisto Fonts' title='Callisto Fonts' />Paus. Plut. Aristid. 1. Theocrit. vii. 9. Inspired soothsayers or priests are therefore sometimes called numphogptoi. Plat. Phaedr. p. 4. Their powers, however, vary with those of the springs over which they preside some were thus regarded as having the power of restoring sick persons to health Pind. Ol. xii. 2. 6 Paus. Hydriades were also worshipped along with Dionysus and Demeter as giving life and blessings to all created beings, and this attribute is expressed by a variety of epithets, such as karpotrophoi, aipolikai, nomiai, kourotrophoi, c. As their influence was thus exercised in all departments of nature, they frequently appear in connection with higher divinities, as, for example, with Apollo, the prophetic god and the protector of herds and flocks Apollon. Rhod. iv. 1. 21. 8 with Artemis, the huntress and the protectress of game, for she herself was originally an Arcadian nymph Apollon. Rhod. i. 1. 22. 5, iii. Paus. iii. 1. 0. 8 with Hermes, the fructifying god of flocks Hom. Hymn. in Aphrod. 2. Dionysus Orph. Hymn. Horat. Carm. i. 1. Pan, the Seileni and Satyrs, whom they join in their Bacchic revels and dances. Source Dictionary of Greek and Roman Biography and Mythology. ALTERNATE NAMES SUBTYPESGreek Name Transliteration. Nias, Niades. Nis, Nides. Hydrias, Hydriades. Potamis, Potamides. Latin Spelling. Naiad, Naiades. Naiad, Naiades. Hydriad, Hydriades. Potamid, Potamides. Translation. Flowing Ones Ionic sp. Flowing Ones Ionic sp. Of the Water hydrosOf the River potamosGreek Name Transliteration. Pgaia, Pgaiai. Krnaia, Krnaiai. Krnas, Krniades. Heleionomos, Heleionomoi. Latin Spelling. Pegaea, Pegaeae. Crenaea, Crenaeae. Creniad, Creniades. Heleonomus, Heleonomi. Translation. Of the Spring pgOf the Fountain krnOf the Fountain krnMarsh Dwelling heleios, nomosGreek Name Transliteration. Limntis, Limntides. Limnatis, Limnatides. Limnas, Limnades. Latin Spelling. Limnatid, Limnatides. Limnatid, Limnatides. Limnad, Limnades. Translation. Of the Lake limnOf the Lake Doric sp. Of the Lake limnN. B. Most of these names were used as adjectives for nymphs so marsh nymphs were Nymphai Heleionomoi, the nymphs of springs were Nymphai Pegaiai, etc. CLASSICAL LITERATURE QUOTESNAIAD NYMPHS GENERAL DESCRIPTIONSNaiad Nymph, Athenian red figure Skyphos C5th B. C., Rhode Island School of Design Museum. Homer, Iliad 2. 0. Lattimore Greek epic C8th B. C. But Zeus, from the many folded peak of Olympos, told Themis to summon all the gods into assembly. She went everywhere, and told them to make thier way to Zeus house. There was no River Potamoi that was not there, except only Okeanos Oceanus, there was not one of the Nymphai Nymphs who live in the lovely groves alsea i. Dryades, and the springs of rivers pegai potamon i. Naiades and the grassy meadows pisea poienta, who came not. These all assembling into the house of Zeus cloud gathering took places among the smooth stone cloister walks. Homer, Odyssey 6. Shewring Greek epic C8th B. C. A shriek rang in my ears just then womanish, it seemed. Did it come from girls did it come from Nymphai Nymphs who live on high mountain tops orea or in river springs pegai potamon or in grassy meadows piseaHomer, Odyssey 1. They the Nymphai Nymphs come from springs krnai i. Naiades, they come from groves alsea Dryades, they come from the sacred rivers potamoi Naiades flowing seawards. Homeric Hymn 5 to Aphrodite 9. Evelyn White Greek epic C7th to 4th B. C. The Nymphai Nymphs of Mount Ida who haunt the pleasant woods alsea i. Dryades, or of those who inhabit this lovely mountain oros i. Oreiades and the springs of rivers pegai potamoi i. Naiades and grassy meads pisea. I will make you an altar upon a high peak in a far seen place, and will sacrifice rich offerings to you at all seasons. And do you feel kindly towards me and grant good fortune. Alcman, Fragment 5. Immersion baptism Wikipedia. Immersion baptism also known as baptism by immersion or baptism by submersion is a method of baptism that is distinguished from baptism by affusion pouring and by aspersion sprinkling, sometimes without specifying whether the immersion is total or partial,12345 but very commonly with the indication that the person baptized is immersed completely. The term is also, though less commonly, applied exclusively to modes of baptism that involve only partial immersion see Terminology, belowTerminologyeditBaptism by immersion is understood by some to imply submersion of the whole body beneath the surface of the water. Others speak of baptismal immersion as either complete or partial,1. Still others use the term immersion baptism to mean a merely partial immersion by dipping the head in the water or by pouring water over the head of a person standing in a baptismal pool,4. Early ChristianityeditScholars generally agree that the early church baptized by immersion. It also used other forms. Immersion was probably the norm, but at various times and places immersion, whether full or partial, and also affusion were probably in use. Baptism of the sick or dying was usually by means other than even partial immersion and was still considered valid. Some writers speak of early Christians baptizing by total immersion i. Others speak of early Christians as baptizing either by submersion or by immersion. In one form of early Christian baptism, the candidate stood in water and water was poured over the upper body,5. Oxford Dictionary of the Christian Church says that at least from the 2nd century baptism was administered by a method whereby part of the candidates body was submerged in the baptismal water which was poured over the remainder. Archaeological evidenceeditWilliam Sanford La Sor, Lothar Heiser, Jean Charles Picard, Malka Ben Pechat, and Everett Ferguson agree that early Christian baptism was normally by total immersion. Sanford La Sor 1. Lothar Heiser 1. Jean Charles Picard 1. Malka Ben Pechat 1. The study by Everett Ferguson 2. How To Integrate Programs Into Xp here. La Sor, Heiser, Picard, and Pechat. Frank K. Flinn also says that the immersion was total, saying that the preference of the Early Church was total immersion in a stream or the sea or, if these were not available, in a fountain or bath sized tank,7. Baptism in early Christian art. Commenting on early church practice, other reference works speak of immersion without specifying whether it was total or partial. A recent Bible encyclopedia speaks of the consensus of scholarly opinion that the baptismal practice of John the Baptist and the apostles was by immersion. A standard Bible dictionary says that baptism was normally by immersion. Among other sources, Old says that immersion though not the only form, was normally used,5. Grimes says There is little doubt that early Christian baptism was adult baptism by immersion. Howard Marshall says that immersion was the general rule, but affusion and even sprinkling were also practiced,7. Christian baptism was administered by affusion. His presentation of this view has been described by Porter and Cross as a compelling argument. Laurie Guy says immersion was probably the norm, but that at various times and places full immersion, partial immersion and affusion were probably in use. Tischler says that total immersion seems to have been most commonly used. Stander and Louw argue that immersion was the prevailing practice of the Early Church. Grenz says that the New Testament does not state specifically what action the baptizer did to the person baptized, when both were in the water,8. Nevertheless, we conclude that of the three modes immersion carries the strongest case exegetically, historically, and theologically. Therefore, under normal circumstances it ought to be the preferred, even the sole, practice of the church. Most scholars agree that immersion was the practice of the New Testament church. The Oxford Dictionary of the Bible 2. Archaeological evidence from the early centuries shows that baptism was sometimes administered by submersion or immersion. The Cambridge History of Christianity 2. Robin Jensen writes Historians have sometimes assumed that baptism was usually accomplished by full immersion or submersion of the body dunking. However, the archaeological and iconographic evidence is ambiguous on this point. Many if not most surviving baptismal fonts are too shallow to have allowed submersion. In addition, a significant number of depictions show baptismal water being poured over the candidates head affusion, either from a waterfall, an orb or some kind of liturgical vessel. Eerdmans Dictionary of the Bible, also casts doubt on the usual assumption that all NT baptisms were by immersion, stating that some early baptisteries were deep enough to stand in but not broad enough to lie down in, and mentioning that ancient representation of Christ at his baptism show him standing in waist deep water. The immersion used by early Christians in baptizing need not have meant full submersion in the water9. Submersion, as opposed to partial immersion, may even have been a minority practice in early Christianity. The Didache or Teaching of the Twelve Apostles, an anonymous book of 1. Bible, for administering baptism. The first version of it was written c. AD. 9. 8 The second, with insertions and additions, was written c. AD. 9. 8 This work, rediscovered in the 1. Christianity in the Apostolic Age. Its instructions on baptism are as follows Now about baptism this is how to baptize. Give public instruction on all these points, and then baptize in running water, in the name of the Father and of the Son and of the Holy Spirit. If you do not have running water, baptize in some other. If you cannot in cold, then in warm. If you have neither, then pour water on the head three times in the name of the Father, Son, and Holy Spirit. Before the baptism, moreover, the one who baptizes and the one being baptized must fast, and any others who can. And you must tell the one being baptized to fast for one or two days beforehand. Commentaries, including those that distinguish immersion from submersion, typically understand that the Didache indicates a preference for baptizing by immersion. Barclay observes that the Didache shows that baptism in the early church was by total immersion, if possible,1. Barton describes the immersion of the Didache as ideally by total immersion,1. Welch says it was by complete immersion. In cases of insufficient water it permits pouring affusion,1. Greek word ekche,1. English translation and not baptiz baptize, in the English translation, but which it still considers to be a form of baptism baptisma. Martin and Davids say the Didache envisages some form of immersion,1. Oxford Dictionary of the Christian Church refers its readers to its entry on immersion, which it distinguishes from submersion and affusion. The Didache gives the first explicit reference to baptism by pouring, although the New Testament does not exclude the possibility of this practice1. Brownson says that the Didache does not state whether pouring or immersion was recommended when using running water,1. Sinclair B. Ferguson argues that the only mode that the Didache mentions is affusion.